Often in a performance, one moment – one gesture, one monologue, one flash of art – catches my attention and lingers in my thoughts long after the show ends. During our public reads of Shakespeare’s Much Ado About Nothing this summer at the Stonington Public Library, that "moment" occured when community member and citizen actor Larry Estey read Friar Francis’ monologue about fake-killing Hero so that Claudio can learn a lesson about mourning and love.
In lieu of a recording of Rachel Murdy’s fine performance of the role, here’s a performance of the monologue by an actor in California. He looks like a Friar from the Hood, and like the Unabomber and like Emperor Palpatine from Star Wars, but I like the way he animates the language. And I like his dog barking in the background. You can also read the entire scene here.
But back to Estey. He’s a former minister, and his expertise at finding meaning in language was clear as he slowly delivered the Friar’s lines. He wasn’t dramatizing as much as explicating them as he read in a measured, confident style that illuminated the beauty of the cadences and the depth of the ideas. When he was done, our roomful of readers took a collective pause – the effect was striking and penetrating. We knew we had witnessed Estey tapping into a truth, into sentence and solace, as Chaucer called it: the meaning and comfort of art.
A “moment” of a different sort emerged for me during the cast’s performance of the play onstage, and it happened in an unexpected moment: at the curtain call. Craig Baldwin plays two roles in the production – Beatrice (the lead woman) and Borachio (an associate of the play’s bad boy Don John). As Beatrice, Baldwin wears big hair – a wig of blond locks – which he fondles and tosses throughout his performance. As Borachio, he is bald, which is his offstage look, too.
At the curtain call, Baldwin did something that really stunned me: He removed the wig. Not a large gesture, nor one of particular drama. But in that moment, both roles disappeared instantly. It was as if he said: “See? It was all a play. I’m an actor and a man.” It’s not as if we didn’t know all that throughout the performance; there was much made of this point by the creative team throughout the run of the show. But Baldwin’s movements were so elegant and humble in that moment, that the relationship between art and life and the roles we play onstage and off took on new poignancy for me.
Baldwin's action made me think more deeply about Queen Elizabeth I, who wore a wig, and whose Rex-ness was contained in her own body. It's worth noting that Kathleen Turco-Lyon, who plays Queen Elizabeth in both Much Ado and Elizabeth Rex (which ran in repertory with the Shakespeare), shaved her head for the role. It's no wonder (or coincidence) the person Elizabeth connects to the most in Elizabeth Rex is Ned, the Shakespearean actor who plays the women's role and therefore understands the slippery territory of wigs. So the wig is big this year -- in actual architecture and in symbolism. Tracking the wig is like following the crown in Shakespeare's histories. Who wears it wears profound meaning. Taking it off can also be a powerful action.
“The wig removal initially came from me as a sort of tribute to drag performers of a bygone era,” Baldwin later explained to me.
In fact, Baldwin’s thoughts on that moment are worth quoting in full:
In lieu of a recording of Rachel Murdy’s fine performance of the role, here’s a performance of the monologue by an actor in California. He looks like a Friar from the Hood, and like the Unabomber and like Emperor Palpatine from Star Wars, but I like the way he animates the language. And I like his dog barking in the background. You can also read the entire scene here.
But back to Estey. He’s a former minister, and his expertise at finding meaning in language was clear as he slowly delivered the Friar’s lines. He wasn’t dramatizing as much as explicating them as he read in a measured, confident style that illuminated the beauty of the cadences and the depth of the ideas. When he was done, our roomful of readers took a collective pause – the effect was striking and penetrating. We knew we had witnessed Estey tapping into a truth, into sentence and solace, as Chaucer called it: the meaning and comfort of art.
A “moment” of a different sort emerged for me during the cast’s performance of the play onstage, and it happened in an unexpected moment: at the curtain call. Craig Baldwin plays two roles in the production – Beatrice (the lead woman) and Borachio (an associate of the play’s bad boy Don John). As Beatrice, Baldwin wears big hair – a wig of blond locks – which he fondles and tosses throughout his performance. As Borachio, he is bald, which is his offstage look, too.
At the curtain call, Baldwin did something that really stunned me: He removed the wig. Not a large gesture, nor one of particular drama. But in that moment, both roles disappeared instantly. It was as if he said: “See? It was all a play. I’m an actor and a man.” It’s not as if we didn’t know all that throughout the performance; there was much made of this point by the creative team throughout the run of the show. But Baldwin’s movements were so elegant and humble in that moment, that the relationship between art and life and the roles we play onstage and off took on new poignancy for me.
Baldwin's action made me think more deeply about Queen Elizabeth I, who wore a wig, and whose Rex-ness was contained in her own body. It's worth noting that Kathleen Turco-Lyon, who plays Queen Elizabeth in both Much Ado and Elizabeth Rex (which ran in repertory with the Shakespeare), shaved her head for the role. It's no wonder (or coincidence) the person Elizabeth connects to the most in Elizabeth Rex is Ned, the Shakespearean actor who plays the women's role and therefore understands the slippery territory of wigs. So the wig is big this year -- in actual architecture and in symbolism. Tracking the wig is like following the crown in Shakespeare's histories. Who wears it wears profound meaning. Taking it off can also be a powerful action.
“The wig removal initially came from me as a sort of tribute to drag performers of a bygone era,” Baldwin later explained to me.
In fact, Baldwin’s thoughts on that moment are worth quoting in full:
It used to be that drag performers would dramatically remove their wig in their curtain call to say: “And all along I was a man!” Some of the famous examples of this can be seen in La Cage aux Folles and Victor/Victoria (which is even more complicated by a woman pretending to be a man playing a woman). It's not done so much any more in drag performance and, in fact, we were worried it might be a little over-the top or “camp” as a gesture. Camp was something we wanted to avoid with the show. I did, however, feel a certain sentimental need (as a gay man myself) to acknowledge the part of this that is a “drag” performance – how it fits into a long history and culture of men playing women. I discussed it with director Cynthia Croot, and she thought we should try it. When we did try it the audience reaction was warm and joyous. It feels like a fun acknowledgement of the cross-gender nature of the performance. As I shave my head bald normally, I think it is particularly visually dramatic in my case to rip off the wig at the end. It always gets a strong reaction. It is not that they don't “know” that I was a man all along. It is that we can all acknowledge together – performer and audience – that something so simple as a wig made the ‘transformation’ of gender possible. It's almost like saying: “What fun we had together pretending that I was a woman!” It is a complicated moment, and almost inexplicable, but it feels satisfying for me and the audience each time, so Cynthia and I decided together to keep it.
I'm grateful they did. We’re at the end of another Shakespeare in Stonington, at the end of our “moment” together with Shakespeare. But if you’re like me, the moment continues. The takeaway for me will be in the ongoing examination between art and life, where we find “ahas” and how they revisit us once we’re back in the real world. The real world? Hmm. Perhaps like gender roles, the difference between life and art may not have as many distinctions as we like to think. It's all very wiggy.
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